Tuesday, April 27, 2010

Think about it.

Jayemel at CulturEsponse begins his slide for home:
All You Need to Know for the Last Four Episodes (of LOST)

EXCERPTS: Locke was a sucker because he bought into Jacob’s game hook, line, and sinker the same way Jack currently is. You see, Jacob creates the same (false) dichotomy that Lindelof explicated in the quote in the introduction. He makes it seem as if you believe in him, or the world will be evil--as without him there is nothing. The problem with that position is it’s observationally false and metaphysically dishonest.

Nothingingness doesn’t mean there is nothing; it means there’s nothing more. Observationally, there is something. We see it around us every day. It’s called existence. Metaphysically, what that means is the meaning of our lives is to live them. It’s a really simple idea, I know, but one we never hear. Why is that? Because people like Jacob perform a metaphysical conceit on us. They tell us the searching for “the meaning of life” will never be complete because there must be more than existence, there must be more than us. They then subtly twist this statement and tell us, if there is something more, that is what’s really important, and thus what is and what we know is nothing. Notice how Jacob does the same in his conversation with Richard in “Ab Aeterno.” He essentially convinces Richard “if you don’t choose me, evil will corrupt everyone” or, in other words, “if you don’t choose my something, everyone will become nothing as their souls will be lost to sin.” It’s a very deft rhetorical tactic, except that it's not true . . .

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Before you can properly exist in the world, you must accept that the world exists independently, that you can understand it, and then attempt to understand it. Only when you do that can you begin to properly be self-interested because you have a proper sense of context in order to differentiate yourself from the rest of the world in order to best understand yourself.
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